PANCHA PAKSHI SHASTRA -13
பஞ்சபட்சி சாஸ்திரம்- 13
மூலத்துதித்து முளைத்தொரு மூதண்டம்
காலத்தைக் கண்டதறியீரோ-ஆலத்தை
உண்டா னறிய வுலரா மதிநிறைந்து
கண்டா ரிருள் நீக்குங் காண்
----மச்சமுனி பஞ்ச சாஸ்திரம்----
(Matchamuni
panja pakshi sastram)
Mahayogi matchamuni was
written about panja pakshi sastram in his 800 verses of compilation. It comprises
all the working nature of birds as compiled amazingly as short notes on the
pakshi sastra. Most of the verses are difficult to crack and it’s diverting the
thoughts to thoughts. Always siddhars words are misguiding the wits and it deflects
the particular thoughts and takes away from the right way of understanding. The
above verses are also inarticulate to observe the definition of the yoga.
If any person who knows Tamil
can state easily about this poems denotes the worship of ganesha and prayer.
But it’s incorrect. People used to think if the word “madhi” is always refer to
moon and it indirectly resembles the technical way of left nose breath. But
those explanations are also mistaken; there is no left nose breath or right
nose breath. There is no way of “Idakalai and Vala kalai”. The secrets are
always kept secret in the verses for matured yogis. But lot of books says the
idakalai explains about the running of breath along the left hand nose and the
right side breath running through nose denotes the valakai. There is a sharp way of understanding and proper
way of tuning the mind makes a person to recognize the verses of siddhars from
the third point of view.
There is no centre eye or
inner eye in the meditation. It’s a symbol. Its exposes the path of yoga and the
system of layers are inbuilt in the human physical body to travel indirectly
and secretly. Lord Shiva poses the centre eye circuitously and discloses the
highly secret way of the meditation. Readers don’t get confuse here. Centre eye
or inner eye is a tool to understand the internal human body connected with the
universe. Topics are jumped due to the locked verses of matchamuni sastram.
Some of the oldest books in srilanka may show the full version of matchamuni
sastram. Matchamuni siddhar may migrate from tamilnadu to srilanka. Some of the
disciples of matchamuni had Samadhi along the coastal areas of tamilnadu near
Sivagangai and rameswaram. The above verses are simply explain about the time
scale of the pakshi sastra and as usual on the high way of meditations at the
end of all verses.
Many readers are asking the
simple explanation on the working of the five birds. The 5 phases and jamam are
given below for easy and simplest way of understanding. Now for instance, if we
take the first jamam in the given table, the crow is walking. Now the crow is
on the work of walking. Other birds at the same time are alternately carrying
out ruling, sleeping, dying, and eating. Then the eating bird will come to the
second jamam from the first work of eating or the crow starts the fifth work in
the second jamam as given below. These change over and interchanging of works
and the other birds are continuing for five jamam with the time cumulated to 12
hours on the day. As same as another 5 jamam will work on the second phases for
next 12 hours. These ways of interchanging with cycle of birds will continue
till the end of completion of one sequence and also succession of panja boothas.
The below table is given only for reference and inference. Readers are advised
do not follow this table. The workings of birds are given only for instance to
understand the changeover on the five birds. And also in the second half of the
sequence, the work of the birds are changes according to the verses described
by siddhars. Also the waxing and waning moon are counted in this account and it
varies as explained in previous posts.
jamam
|
Crow
|
Peacock
|
Owl
|
Cock
|
vulture
|
1
|
Walking
|
Ruling
|
Sleeping
|
Dying
|
eating
|
2
|
eating
|
Walking
|
Ruling
|
Sleeping
|
Dying
|
3
|
Dying
|
eating
|
Walking
|
Ruling
|
Sleeping
|
4
|
Sleeping
|
Dying
|
eating
|
Walking
|
Ruling
|
5
|
Ruling
|
Sleeping
|
Dying
|
eating
|
Walking
|
Verses
from Bogar 12000 on panja pakshi sastram
பஞ்சபட்சி பாஷாணம் பகரக் கேளு
பரவியதோ ரைம்புலனாம் பஞ்ச தாது
செஞ்சிவப்பாம் சித்திரத்திற் பட்சியாகுஞ்
சிறந்திட்ட பஞ்சவண்ணைத் தாது வாகும்
மஞ்சணிற மகமாயி பறங்கிப் பாவை
மகத்தான கும்பிக்குள் சமைந்த கன்னி
கொஞ்சநிற மளவிக்குள் கூர்ந்த வேகங்
குதாடியா னாம்மெல்லாம் பட்சி யாமே.
The metals and not metals are attached to the birds are
given in the previous posts. And some of the medicines are also fixed to some of
the birds due to the preparation of medicine with some precious minerals. Above
verses discloses the medicines of nine varieties and also explained about the
highly secrets of the tools which can be used for black magic’s. Readers are advised
to notice if any black magic’s, ghosts or any kind of highly magical things in
the world never works in front of panja pakshi sastram. The black magic’s
immediately falls down in front of person who deals with these pakshi and
expert in pakshi sastram. This person must be yogi and always deep rooted with
the almighty and the nature. He works on the circle where the human beings
never approach with the mind power and energies along with supernatural items.
He is always working on above the level of atoms. I quoted here the word “he”. Don’t
think its ego. He the person has lot of patience for 12 years to learn this
sastra.
Basic pancha pakshi/Panja bootha chakram
The chakra given below is one
of the basic chakra compiled with pancha boothas are fixed for basic white
magic’s and deal with panja pakshi and panja boothas. From this way of style,
the other yantras with pakshi are fixed for other magical purposes. The
directions and the trends are indicated below. The symbols are quoted for each
bird and panja boothas. The Tamil letters which were linked to five birds are
already given in the previous posts and also explained about how it’s connected
to each bird. These indicate the working succession of five jamam and all the other mantras is
given for activation of panja boothas in a way of 51 sounds. If readers want to
know the original mantras, they can refer the verses were given by agasthiyar
and bogar are hiding in their verses. Readers are advised to go through other
books given by mahayogis like agasthiyar 12000 and bogar 12000 for the working
of real mantras, tantra and yantra. Among three major procedures three is
always the way of hiding on tantra. Without
tantra other mantra with yantra never works.
Every siddhars have different view on mantras, for the
reason that they well known on this activations. All the mantras will be
useless when a yogi comes to know that he can operate through link with
universe by his power and energy with out activation of any mantra. Now here
the mantra became soundless. Moreover the operation and activation are one and
the same. The pronunciation may changes in mantras but the results are conceded
out from different angle.
Enlighten by kaaga pusundar
மோச்சம்தான் ஒளிகாணச் சித்திக்கும்பார்
மோனஒளி காணுமட்டுஞ் சாதனங்கள்
கூச்சந்தான் ஞானகுரு ஓளிகாணுமட்டும்
கூசாதே சாஸ்திரங்கள் ஒளிகாணுமட்டும்
பேச்சுத்தான் மனமென்ற மூடத்தாலே
பேசாதே னென்றாலு மனதாலாகா
அவ்வறிவு பேரறிவு அதனாலாமே.
காகபுசுண்டர்
(kaagapusundar)
Kaaga pusundar says about the journey of meditation. He explains
that if just the once see the glowing light then it will come to know the way
of motcham or heaven. All the magical things and tools are required till see
this internal light. The masters and the sastras become useless when they
attained the internal light. There will be no god, no gurus, and no chants of
useless mantras.
The silent sound and the soundless sound can attain the
extreme end of the meditation to gnanam, motcham and finally Samadhi.
To be continued