VAASI YOGAM/VASI YOGA- 4
வாசியோகம்-
4
ஐங்கரன்றன் பாதங்காப்பு
“The light emits from the rock “saaligrama
kal” is splendid” yogi said. “Saaligrama kal” is a variety of rock. Very rarely
some varieties can be located as original and we can identify by breaking in to
two. “It’s glowing, gleaming; it refracts and flows from the bag which he was
carrying in his right hand and he said it goes through his eyes”. The rays he
explained in an exclamatory way on the penetration of the rays are which is coming
out from the rock. This is the result of the yogic practices of specialised
vasi yoga. In all the posts it was explained about the real meditations have
different way of practices? As same as vasi yoga has different techniques was
carried out by mahayogis of Tamilnadu during different periods. This is the
extreme end of the yogic state from all the other practices.
In fact,
I have given saligrama kal to five persons who were dealing with astrology and
yogic practices. All are yogis and one or two are very famous astrologers. One among them who is doing vasi yoga for
several years said the comment which I given above as exclamatory.
எல்லவற்குங் கிட்டாது இரண்டுந்தானும்
இயல்புடைய முனிரிஷிக்குக் கிட்டுங்கிட்டும்
வல்லவர்கள் கற்பமது கொள்ளுவார்கள்
மற்றவர்க ளொன்றுமே அறியார்பாரே
Mahayogi Kaagapusundar
The
above verses describes that yogis can attain the precious things in yoga, and
also they can achieve the final stages of yogic practices. Others never
understand and reach the primary level in yogic practices as said in the verses
given by Kaagapusundar.
We
might have seen these types of views, narrations and views in English movies. In
the movies an actor can able to see the laser rays comes from the source once
after wear the glasses, which usually made by special vision specs and can view
this type of transmitted laser rays. As same as above, the real yogis have the type
of vision which was developed from these type of yogic practices and have special
senses to see any type of frequency on visions and in acoustics which is occurred
in the nature and also make them able through the bare eyes. The eyes can view any
level of frequencies will be raised from the nature and pass over to the
universal energies through rays and waves which was illuminated from the nature.
In this
post we shall go through the symptoms simply arises when a yogi crosses his
meditation year by year through vasi yoga. I have written some of the things on
the relative changes of the yogis along the practices of vasi yoga in previous
posts. Here, it has given by mahayogi Kaagapusundar in his verses and described
about the sudden changes in the physical and internal body of vasi yogis day by
day and month wise. These types of
changes only occur on the dedicated meditation practices of a perfect yogi in this
material life.
The effects
of vasi yoga bring enormous changes on yogis. The appearance of the yogis changes
abruptly in the beginning of the first month and completion of first year. They
feel UN comfortable with the lively things and transition of the human beings.
Some gets skin problems due to the changes on their regular layer of skin alterations.
They call it’s as period of changes in shirts or layer of first skin which is
commonly called in Tamil as “sattai”. Subsequently, the enormous flow of cough
with diluted fluids. These types of fluids mostly assume as symptoms of cold
and cough. Once a yogi said”how much cough and cold I have in this body. He
said it may be in kilos he spitted out from the mouth. But it’s a regular
practice of vasi yoga brings the physical body in to stream line and dilute the
fluids which stuck up the line of kundlini traverse from the bottom to the
black hole of the universal trend of those path. A stomach and digestion
problem appears when the body struggled to get accommodated with climatic
conditions.
Kaaga
pusundar describes about the four types of karpam. Whover had these four types
of karpam is a yogi. At the end of the twelth year a yogi can understand the
final stage of yogi practices and its not defined with karpam of any external
things. It’s an internal way of yogic practices, mahayogi enhancing here.
பாரப்பா
அகாரந்தான் முதலாங்கற்பம்
பரிவாக
உகாரந்தா னிரண்டாங்கற்பம்
நேரப்பா
மகாரந்தான் மூன்றாங்கற்பம்
நேசமா
யிருந்துசெய்வாய் சிகாரகற்பம்
சீரப்பா
இந்நான்கு கற்பந்தானும்
தீர்க்கமுட
னுண்டவனே சித்தன் சித்தன்
வீரப்பா
பன்னிரண்டு வருடஞ்செல்லும்
முக்யமுள்ள
கற்பமது முடியத்தானே.
கற்பமென்று
அண்டத்தைச் சுற்றவேண்டாம்
கனிவாக
உன்னிடத்தி லிருக்குதப்பா
Mahayogi Kaagapusundar
Verses shows the beginning of vasi yoga practices, Kaaga pusundar
describes in the below verses about the month wise changes in yogi and the
sudden physical changes appears till the end of twelve months.
Here the verses on completion of first month, yogi get pain on the two
legs. On the second month, physical body gets generated and it rises of enormous
temperature. It leads to dysentery and allergies. Beginning of third month brings
the gastric related disease and it continues the digestion problems, end of the
fourth month it eject the severe pain on the legs and hands.
சித்தமுடன்
மாதமொன்று கொண்டாயானால்
சிறப்புடனே
மேல்கால்கள் வலியெடுக்கும்
பத்தமுடன்
மாதம்ரெண்டில் சூடுண்டாகும்
பதமாக
மலங்கழியும் பேதியுண்டாம்
மத்தபடி
மாதமூன்றாகிற்றானும்
வாய்வேகும்
அபானம்வரை சூடுண்டாகும்
அத்தனரு
ளாலேதான் மாதம்நான்கில்
அசதிவருங்
கால்கைகள் நோகுந்தானே.
Mahayogi Kaagapusundar
End of the fifth month, the stomach problem continues with huge ache,
unable to sit for meditations. Suddenly it rises on the attraction on the
women. It leads to the severe target to achieve the nearness of women. Urinary infections
also developed with irritating pains. There will be ejection of sperm without
yogi control.
தானென்ற
ஐந்துதிங்க ளாகுமாகில்
தன்வயிறு
புண்ணாகும் ஆசனமும்வேகும்
கானென்ற
பெண்மாய்கை யதிகமாகும்விடும்
கவலைவிடும்
சிறுநீரு கடுத்துவீழும்
வேனென்ற
விந்துவிழும் நினைவுமாறும்
வீக்கமுள்ள
இடங்களெல்லாம் வெந்துபோகும்
Mahayogi Kaagapusundar
பாரேதானாறு
திங்கள் முடிந்துதானால்
நேரேதான்
பசிவந்து அமர்ந்துபோகும்
சீரேதான்
உடல்நோகும் நடைகளோயும்
Mahayogi Kaagapusundar
Six month develops brings downs the appetite and the end of the hungry. There
will be body ache at the end of meditation.
கனல்யோகம்
ஏழுதிங்கள் கொண்டாயானால்
பேரானஉடம்
பெல்லாம் வெளுத்துக்காணும்
அன்பாகப்
பெண்கள்மே லாசைகொள்ளும்
சிறுவாச
லடிவயறு மிகவும்நோகும்
Mahayogi Kaagapusundar
The skin color changes in to bright and fairness once completion of
seventh month. The attraction on women gradually develops. The lower stomach
portion tends to give pain.
தீருமது
யெட்டான திங்களானால்
சிறப்பா
தேகமதி லொளிவுண்டாகும்
பசுமையுள்ள
எலும்பின்வழி சுவாசம்போகும்
Mahayogi Kaagapusundar
Here also the fairness increases and glowing
in the face appearance at the end of eighth month of yogic practices. Here the
position of breath changes from the normal flow trend. It looks towards passes
through the bones and it’s a symbol of yogic stages.
திங்களா
மொன்பதினில் வயிறுநோகும்
திறமையுள்ள
குண்டலியின் முறப்பதாகும்
மங்களமாய்த்
தேகமது மினுமினுக்கும்
தங்கம்போல்
தேகமது யிருக்கும்பாரு
Mahayogi Kaagapusundar
The stomach ache continues and it solidifies
the strength of kundlini. There will be appearance of glowing skin and the
physical body starts reflects as gold in the ninth month.
இருந்துபார்
பத்தன திங்கள்வந்தால்
எப்பபொழுதும்
ஆகாரம் வேண்டாதாகும்
அருந்துவது
பாலாகும் பேதியாகும்
திருந்தவே
அதிகமதாய்ச் சூடுண்டாகும்
தேகமதில்
நெய்போல வருகுந்தானே
Mahayogi Kaagapusundar
At the end of tenth month there is no need
of food excluding milk. It tends to dysentery due to huge temperature developed
by yogi.
வருகுமே
பன்னொன்றாந் திங்கள்தன்னில்
பதபாக
மாகமண்டை யிடிக்கும்பாரு
சிறப்பாகப்
பரைபூசை விடாமற்செய்வாய்
அருவான
வேதமந்திர மிதுதானாகும்
ஆச்சரியம்
பன்னிரண்டு மாதங்களே
Mahayogi Kaagapusundar
Eleventh month brings the huge head ache but
here the yogi should concentrate and continues the meditations. Here the pooja
and the chanting of mantra indicate the vasi yoga.
மாதமப்பா
பன்னிரண்டு வந்ததானால்
மகத்தான
சந்துவலி வருகும்பின்பு
சேதம்வரா
தொருநாளும் சீதம்வீழும்
செழுமையுள்ள
கைகா லசதிகாணும்
ஆதவன்போல்
தேகமது யிருக்கும்பின்பு
ஆச்சரிய
மெத்தவுண்டு வருடமாச்சே.
Mahayogi Kaagapusundar
At the end of twelth month there will be gift of one year practices
appear in front of yogi. The above verse describes the pain and physical health
appearance on yogis.
General
My husband have post marital connections, I have a kid, suffering. Can I
follow some of the things which were published in your post? So that can I bring
him back to normal from the other woman.
We have herbs to decrease the sugar level for diabetics. Can you tell
the other herbs which you have mentioned about the herbs in your posts. When I asked
about the herbs which they were using presently on their research, they replied
that from Malaysia, his guru who is doing vasi yoga for many years and he
enhanced all meditation and practices to present level and upgraded yoga
practices. He denied disclosing the herbs.
He wants to come home and learn the pancha pakshi shastra from pune. But
he did not read other posts of mine which deals with yogic practices and not
aware also.
He wants to meet me and learn the meditation and pancha pakshi sastra. He
knows everything about meditation as he said. He wants to learn a little to
complete the meditation. His goddess abirami tells him everything to improve
their life.
He wants bogar 12000, but he did not know about the yogic practices. But
he wants to read the medicine and actually he is school drill master. He did
not aware the name which should be given when a person mastered in some specialized
martial arts with yogic practices.
Many calls and emails used to criticize my posts which they did not
aware and come across in their life. These posts are thankless writings. When they
came and asked for getting kids and children in their life, they don’t have ego
and characters. When conceived they came to my house and asked me what is “gnanam”
once they got initiated as shivayoga recently?
Some used to test me, some wants to utilize me; many misused me, but the
truth behind that they have not achieved their goal. They missed me to
understand the truth behind that. People are suffering, required immediate
remedy and come out from the huge pains.
There will be difference between the relation and a true friend. Relation
has plenty of their personal work and concentrating in their upgrading their
own life and personal timings, but a true friend can come forward to give surety
for your bank loan without knowing their background. Here, we never feel ashamed
to deny and giving respect to the friend whom helped on crucial times and used
to write our relation name in the nominee column. This is the true world. Friends
can’t ask to put their name in the nominee column. It’s not the honest way also
and it’s not to be expected. They had grown up with relations for years. They know
once we achieved financially and status, the same relations will come and
attach with the things. That time friend will not be required. Readers can
understand this easier than posts. This is the way of spiritual enlightens; it’s
difficult to disclose the yogic practices to unknown person who comes recently in
our life whom required for spiritual. It takes more years to disclose and bring
the disciples or disclose your findings on the meditations. Nominee referred
here as a disciple. It’s not as simple as attending the yogic classes and gets
a degree without enlighten. Lacking of wisdom tends to absence of birth. You cannot
ask as nominee. It’s hardened and dedicated worship on the great masters. There
will be always absence of arguments with the great masters.
