VAASI YOGAM/VASI YOGA- 5/வாசியோகம்- 5

VAASI YOGAM/VASI YOGA- 5

வாசியோகம்- 5

பூவினில் வாசம் பொருந்திய தலங்கள்

புகழொடு துதித்தெழும் பூட்டில்

நாவினின் மேலே யுதித்திடுங் குழியை

நவின்றிட வுலகினி லிறையோன்

மாவினி லுதித்த குழியைம்பத் தஞ்சில்

தாவிய பிருதிக் குழியெனக் கிறையோன்.

Verses from Meignana Padalgal by Mahayogi Beer Mohammed (published by Anjuvannam Beer Mohamadhiya Muslim Association, Thakkalai, Kanyakumari District, Tamilnadu)

Here the verses perceive the hidden structure of the physical human head and the intersection of the panchenthriyas as eyes,ears,mouth,nose with connection of the pancha boothas in the universe. The cross section of the holes has indicated as a lock. The holes are described here as a pit and its starting point where it locates and to end. The conceal part of the upper end of the mouth and down cross of the reverse section on the tongue as referred as a door of the human temple.

ஏகமா மதிபோல் நின்றே யெழுந்திடும் வாசி தன்னைப்

போகமாங் குழியில் நின்று பொருந்திய பிருதி யப்பு

ஆகமே யமுத வாசற் குழியைம்பதத் தஞ்சுங் காண

ஏகநா யகனு ரைத்தா னெழுத்தினை யருளாற் சொல்வேன்

Through the practice of vaasi yoga, the essence of the soul is running towards perpendicularly through the holes and knocked down the hole as referred as description part of prithvi and appu. It continues the way of the soul travels through proper lifting and the essence of the soul travels perpendicularly to the entrance of the door which will be knocked as a cycle.

வழியான பிரிபஞ்சு வடிவஞ்சு வகையஞ்சு வாயுவானதில்

தெளிவான சுற்றஞ்சு சுழியஞ்சு தேயுவானதிற் றிறமதாய்

வெளியாக நின்றாடு மொளிவே யெனக்கன்று

வெகுஞான வெளிகண்டபின்

தெளிவான குழியைம்பத் தஞ்சினிற் பூரணந்

திறமாயெடுத்துரை செய்தார்.

Theyyu the part of the pancha bootha is referred here as the swerving the breath which travel towards the door of the temple when it’s opened. It runs directly towards the main door of the temple and brings the light appearance on the space and settle there.

கூசிய வாயு தன்னைக் குழி நுாற்றி யைம்பத் தஞ்சும்

பேசிடும் ஞானங் கல்வி பிரித்திடும் வேத சாத்ரம்

நேசியாம் நன்னுால் சின்னுால் நிகண்டக ராதி ஞானம்

வாசிமே லுறைந்து வாங்கும் வருமிறை யறிவு தானே

The sastras and notes on the different areas on the Vedas speaks on this wings of Gnana as Vayu. The vaasi is the vayu referred as yoga practices and it elaborates the divine knowledge on this veda.

மூலமாங் குழியில் நின்ற முனைசுழி யறிய வேண்டிச்

சாலமாம் யோகம் ஞானஞ் சார்கலைக் கியானம் பாரில்

பூட்டொன்று வாசற் புகழ்தரு வாயிறை பூரணத்தில்

நாட்டு மனக்கம்ப மாடிப்பின் னேநடு வீதிதன்னைக்

கூட்டுங் குழியஞ்சு பூட்டொன்று பூட்டக் குறிதருவாய்

ஏட்டி லடங்காப் பொருளே யெனதிரு கண்மணியே

சீராய்க் குழியிற்சென் றேறிடும் வாசியைச் சிந்தைதன்னில்

நேரான தாக நிறுத்திவைத் தாயிறை நிச்சயமாய்

வாறான வாசி யமுதக் குழியொரு வாயு கொண்டே

காரான வக்குழி பூட்டிவிட் டேனிறை கண்மணியே

Through the vasi yoga, the control of breath will be initiated and measured by the practioner until the lock of the door is opened. The opened source guide the meditator/Yogi to travel the vasi as referred here as breath, soul from vertical movements prior to the swerves the breath in this direction as Suzhumunai/sulumunai through perpendicularly.

அஞ்சான வாச லமுதக் குழிகண்டடைத்துவிட்டேன்

எண்சா ணுடலுக்கு ளேகிய வாசியை யென்னிறையே

அஞ்சாமல் நின்றருள் பூரண மேயெற் கருள்புரிவாய்

எண்சாணுக் குள்நின் றருள்வா யெனதிரு கண்மணியே

It has been founded in the internal body through the vasi as soul and breath by a yogi during practices. The vasi should be structured and engraved to settle the movement of the breath and controls the entire universe by self.

அஞ்சான பஞ்சமா பூதங்க ளஞ்சு மணியணியே

எண்சாணுடலுக்குள் துாணாகிவிட்டது மென்னிறையோன்

நஞ்சா யிருந்த வினையை யகற்றவும் நாடிவந்தேன்

அஞ்சான பூரணங் கண்டடைத் திட்டனென் கண்மணியே

விந்தைய தான குழியைம்பத் தஞ்சும் விளக்கொளிபோல்

என்றன் மனதி லெழுந்திடு வாசிகண்டேயருளால்

சொந்தம தான வடிமையென் றேனெனைச் சூழ்ந்திருக்கும்

என்றன் மனக்கண் திறந்தருள் வாயென்றன் கண்மணியே

சரியையொடு கிரியைவழி தானறிந்து சேர

தாண்டுபனி ரண்டுபரி தன்னிடமே சார

துரியதுரி யாதீத யோகமதிற் கூட

சுடரொளிவு மெய்ஞ்ஞான கருவறிந்துள்ளாட

பருவமுட னொருநாளும் செயலறிந் தெந்நாளும்

பசுபதியுங் கடந்து வினை யுந்தீரவேதான்

The karma will be dissolved when the attaining of thuriya and thuriyatheetha through the vasi yoga to attain the divine state, the knowledge which displays the destiny.

ஆசி யைம்புல னஞ்சு மொன்றில் அடங்கி நின்றிட வோர்மையால்

வாசி யென்றவ பகாவெ ழுத்திலே வாங்கி யேற்றடா மந்திரம்

பூசி யென்ற மென்ற பொருள் பூட்டி யவ்வறை காட்டவே

ஏசி வாய முச்சுடர்ப் பதிக மேக வல்ல காப்பு

The vasi considered here as mantra to practice the yoga and unlock the doors and settle on the portion which referred here as the connection of the space.

கிங்கிணி கிணுங்குமகு டங்கும் நெருங்கிடக்

கிணிக்கரங் கொடுத்துப் பினியாம்

சிங்கார மடமயிலை யிங்கிதமா

சிந்தையி லிருத்தித் சிரசில்

ஓங்காரங்கொ டுத்துயர்த்தி யோங்கார நிலைநிறுத்தி

யொப்பியொரு தப்பு மயிலை

வங்காம் வரிச்சிரசில்

வாசறை திறப்ப ரெவரோ

While practicing the vasi yoga, the practioner observes the bell sounds, illness and other magical aspects which used to arise and decrease is also noticed by the yogi. The assemblage of the sound referred as “om”/ohm and to bring over the vasi to the holes and touch the internal way of the divinity referred as yogi and arises how and who will make these practices and open the doors in this birth?.

The above referred book extended to write on this topic for a long time which I have received this during last year from my friend at Manavalakurichi, Nagercoil, Tamilnadu.

The verses have been taken from the selected sentences which have referred the yogic practices as Vasi/Vaasi yoga and its refractions, diffractions on travelling towards the omnipresent and also the directions towards the centre quoted by Mahayogi Beer Mohammed in Meignana Padalgal. Here omnipresent has referred as Samadhi. 

A Decade back, I have read on Gnana Saranool by Beer mohammed at Chennai. But it has more content and cumulated elaborations with concealed instructions on the yogic practices which were practiced by yogis of Tamilnadu. When I read the above book, I found some of the verses has errors on the pages may due to the printing or missed compilation on particular topics and might have modified.

Gnana Saranool (notes on yogic practices viz. saram, vasi yogam, saya dharisanam). But in this book it has not been published or it may release on the next book.

Some of the verses, I noticed on the palm leaf as engraved component which was written in oldest Tamil scripts. Mahayogi Beer Mohammed was well noticed and closest person to all yogis in Tamilnadu due to the poems and verses on yogic practices. The verses and poems are very simple to unlock the keys in the notes and also to understand the running poems with sub topics.

The above verses perceive the yogis practices which was followed by mahayogis of Tamilnadu. It is referred in the book as yogi born in Tenkasi, Tirunelveli district, Tamilnadu where the same place as my home town. That’s why many yogis from tenkasi used to describe about Mahayogi Beer mohammed during their talks and discussions on the poems which I have noticed. The western ghat section in Courtallam, Tenkasi have seen yogis in thousands due to Sankaranandha Ashramam, Madhava nanadha ashramam. We can see every family a person have contact with the yogic practices and particularly the way of vaasi yoga practices. It’s majorly due to their generations followed the same vaasi yoga practices from Maha yogis in and around Tenkasi. Around the temple of Kasi viswanathar temple (south kasi) number of yogis had Samadhi, jeeva samadhi which is still locating by a project through government. The circle extends up to fifteen kilometers significance depends up on location of jeeva Samadhi huts at tenkasi. Once the completion stage of the spots, we can get more data’s and the outcome of new references from the places where the yogis had Samadhi and its surroundings. Also the verses written on Tamil can conclude that it’s have both sound and light qualities. It may instigated with the in depth source images has been written as Tamil words. So that it’s easy to join, mix and make it’s reflect from the single word to penetrate the universal source of energy from the physical body.

General

The seers of the benefits and advance stages on the meditation come through when the yogic practices develop constantly day by day. It’s not been considered as one day program to discover the path of the travel and its object where the source has been taken to the center. Most of the queries always raised on the magical items receive through yogic practices and the methods of vaasi yoga.

Last two years I have noticed a friend raised lot of doubts on vaasi yoga and its related methods whenever we have discussed. Its surprise that he could not do the vaasi yoga due to circumstances and deviated him to away from the normal practice. This is the special evidences of the vaasi yoga on the condition of eligibility. As same as number of queries for years has been raised from sky, Vethathiri maharishi followers on this vaasi yoga practices particularly on the secondary system of vaasi methods. When their practices has concluded the end stages, its normally deviate and make the persons shift over to the next stage of the yogic practices if they are really interested or well known on the Samadhi stages. Otherwise the particular type of questions never rises or never searches for further journey.  

When the vaasi yoga practices have started once, it makes the meditator in a sudden fall down internally without any symptoms due to cleaning of karmas. The soul to cut off its moorings in this human world, leaves its base on the twisted circumference of the earth to fly in the universe and realised the truth.

The system of breath makes its own way when its traverse has completed and make it’s tuned to penetrate the further. Then it’s normally goes up and down to higher and lower positions. They may continue the same nature in the waking, dreaming and dreamless sleeping state, and saturate all throughout. The entire breathing will be controlled by the divine when it’s get tuned to the nature where the yogis are travelling on those same stream line. Its starts vibrate in the entire body, with a perfect motion state, the fluctuate tendency have the same structural setting in the physical body and makes the internal body as a while go through. In vaasi the Resaka, kumbaha, pooraga, all have internally working through the system with which the breath settle on the base layer. The distance, time, space has been considered as resaka, kumbha, and puraka respectively in vasi yoga. The particular time of the yogic practices makes the practioners constantly hold up to level of consciousness. It depends up on the physical body and the food also. The meditators need not worry on above resaka, kumbaha, pooraga during practice of vaasi. Vaasi yoga have the specialization of the breathing system when its starts from the origin. That’s why mahayogis followed, initiated, lived for thousands of years and left it as a breath to eligible persons in this place.

Vaasi is the external manifestation of the advance pranayama. But here most of the people think that it’s the same technique and the practices where they learned the pranayama or breathing type of physical yogas. Mahayogis of Tamilnadu made a primary and secondary system of stages to crossover the normal streamline ways by eligible candidates. So that there will not be any person who come over on this bridge without sacrifice and patience.

A vaasi yogi who started achieving the Samadhi stages can control all the things in the universe. The omnipresent converts around him and he can choose where they stand on the universe on which grid pattern he laid down to meditate on the universe.

The swerving of expiration and inspiration is the major hurdles for the yogis. At this stage guru presence is required to cross over this swerving the breath in to the path of temple. Sometimes it goes swerves and return. The onward and return journey should be regulated through the vaasi practices. Otherwise return journey has not been returned and it makes the breath breaks and spread over the entire body of physically and internally as how explosion blasted out through.

The retention of Kumbhaka is normally happens in vaasi yoga, there will not be any special practices required on this holding the breath as a like on the other way of yoga practices for kumbhaka. It goes normally on succession. It’s no need to measure the breath, it controls automatically through routine practices. Some people gets fastly depends up on this birth. Some takes time up to 12 years of practices. The practioner should be obliged to master on every stage. Otherwise it will not be achieved, it’s true.

Time is an abstract eternal entity and is conceived only through the changes that take place around us. Most of the people does not know these concepts. We need to involve the basic preliminary and fundamental concept of yogic practices in day to day practices to explain the same as what we had achieved. Could it be that the individual experiences is some state of external discussion on the yogic practices. Many times it has been failed when I start presenting to the people or on discussion, I forget immediately on next fraction of second. I said to my friend, what I want to tell, I forgot immediately, I thought in this forty three years it may happens. But I observed secrecy maintain the secrets through; it’s gated on us to hold all things.  Is it possible to explain how we travel or how we do any kind of yogic practices to others? It’s not on the presentation mode to deliver the lecture or physical realism to the people or friends whom seeks the answer for our entire life hardened work in a minute through by phone from abroad or near?.

It’s difficult to explain on timings. Most of the people see their own timings viz.orai,pakshi etc contacted me and failed. This due to their absence on the period of time, where we used to give the answers. If we show the place, what great master’s way and their disciples, it leads to bless them on any condition. But it has taken to the limited way of approaches. If their requests could not be satisfied, then it has delivered as an answer may get away or contact directly from the great masters. Is it possible, to get the great masters blessings as a one when it comes directly through disciples. It is to be understood that happened through the great masters guidelines as same as it has denied may the same from the supreme. Intermediate zone can help to recover as restrained.

Everything is coming from the great masters, the guru. It’s good to me, Whoever, I helped previous years, seeing them and survive with their own wishes from their framed life. For some people, the horoscope has been changed and the planet houses from the born date which was transferred to and fixed the corresponding houses depending upon the requirements. Until unless the sudden changes in life been changed?. This is called to be deva prasanam.

I have seen some people whoever changed the horoscope is going smoothly in the life with sudden changes once it’s started. Many thinks, its planets and the blessings of god and the changes comes from their destiny and their hard work. But its falls on the perpendicular and interchangeable thoughts are dissolved in the horoscopes and their destiny. The same god could have done long back to save them from the critical situations which they faced critical situations in life. Its great masters blessings. We can’t fool them by saying very simple words. Some changed high hand cars and becomes multimillionaire, but they forgot the destiny has been changed through the source. They got kneel down in front of guru and asked to save when they fell down from the top dignity chair. But the gurus who changed the entire life are in the same position wearing dirtiest dhoties without slippers and suffered to pay the college fees for their children.

They kept jewels in bank for fees purpose and unable to redeem in time. The intermediate source as I have to help them in my difficult financial situations when I take help for others.

Some friends still searching for their life, it’s due to their destiny. They come in another category. If we do good to them, they did not receive the things due to their own style of changes in life created by them through mantra, magicians, priests and temples. Some got kids here at Bangalore and called me said it’s your blessings. I am an intermediate source; everything comes from the great masters. Some got angry when their need has not been fulfilled and said they please the great masters and receive directly from them. When both the mind and soul starts guiding, commanding you, it’s actually a word of masters. This should be understood on me. Its, alter the solutions when we prayed.

God knows what is required to individuals, but everyone wants to alter it and receive it on any circumstances. But dragging and towing from the source without permission of great masters is unable to touch the destiny. Some it’s naturally comes to me in to my hand and I call them to submit the parcel to deliver it whom asked me for the entity.

Some, I showed the way of meditation, the gurus and their style of yogic practices. They themselves had direct contact and secretly wants to get benefits from the source. Some went to temples and contact with priest, whom I referred for the source to come out from the critical situation. They have mercy and showed the way to me how to come across and help them but they keep me as guarantor, a surety for the help I have to do for others whom I referred for help.

Years together, people did mischievous things in their life. But when they are not able to wait for some months to change their life, how the changes will be modified as the system is running for millions of years. Friends should understand things what I have written above to follow the patience and the period of time. Whatever created to individual it’s already thrown on the universe and fixed it on the particular destiny cubes. Any time its fall down depends up on their integrity and mind.  Everything have some rules, regulations and the period of time during rotations in life. The deviations on the rotation makes people to understand where they stand, it may be near looks alike but actually its far from their place where they stand and it appears the image to them. Life is systematically arranged on the patterned horizontal plates of displays. Here the patterned plates referred as the part of the universe. These things have written to all whom contacted me personally to understand where they stand.

Herewith, I attached a notes signified by Shri.Balagangadharan from his blog kbalagangadharan.blogspot.in depicts on functional and nonfunctional activation on the universe. It’s a part of the understanding of the universe and its working.

The working of universe is in two ways as activation (functioning) in activation as non-functioning on operations. The non-functioning phase is the entire system carrying over all the functional operations. They can create, alter, depart, enhance, emerges. The non-functioning phase is the surface layer of the universe with which we cannot trap or understanding on those operations. The fourth dimensional concepts of universe by shri. Bala is given here for your reference.

பிரஞ்சமானது இரண்டு நிலைகளில் இயங்கிக் கொண்டிருக்கிறது. ஒன்று இரண்டாக மாறும் போது ஒன்று இரண்டாக மாற்றம் அடையும்போது பிரபஞ்ச பரிணாமம் இயக்கத்திற்கு வருகிறது. பிரபஞ்ச பரிணாமம் பிரபஞ்ச தோற்றம் ஆகியவை இரண்டு நிலைகளைத் தன்னுள் கொண்டிருக்கிறது.

ஒன்று          : இருப்பு நிலை

மற்றொன்று : இயக்க நிலை

இருப்பு நிலை என்பது இயக்கமற்ற நிலை இயக்க நிலை என்பது இயங்கிக் கொண்டிருக்கும் நிலை

இயக்க மற்ற நிலை தான் ஆனால் அனைத்து இயக்கங்களையும் தன்னுள் கொண்ட நிலை ; இயக்கத்தை உருவாக்கும் நிலை ; இயக்கம் பிரியும் நிலை ; இயக்கமற்றத்திலிருந்து இயக்கம் தோன்றும் நிலை ; இயக்கமற்றதில் இயக்கம் இருக்கும் நிலை ; இயக்கமற்ற இருப்பு நிலையை உணரமுடியாத நிலை ;உணர முடியாத நிலையாதலால் இருப்பு நிலையை இயக்கமற்ற நிலை என்கிறோம். இயக்க நிலையை உணர முடியும் ஆதலால் இயக்க நிலை என்கிறோம்.

அனைத்தையும் தன்னுள் கொண்ட , பிரபஞ்ச தோற்றத்தை தன்னுள் கொண்ட , பிரபஞ்ச பரிணாமத்தை தன்னுள் கொண்ட , பரிணாம கோட்பாட்டை தன்னுள் கொண்ட , இருப்பு நிலையை உணர முடியாத காரணத்தினால் தான் இருப்பு நிலையை இயக்கமற்ற நிலை என்கிறோம்.

உணரும் போது இருப்புநிலை தான் ஆதி நிலை என்றும் , மூலநிலை நிலை என்றும் , இயக்க நிலைக்கு அடிப்படை காரணம் என்றும் உணருகிறோம் . இந்த இருப்பு நிலை அசையும் போது இயக்கம் உருவாகிறது ; இல்லாத இருப்புநிலை அசையும்போது இயக்கம் உருவாகிறது ;

இல்லாத ஒன்றிலிருந்து இருப்பது தோன்ற முடியாது ; இருக்கும் ஒன்றிலிருந்து தான் இருப்பது உருவாக முடியும் ; இயக்க நிலையை தன்னுள் கொண்ட காரணத்தினால் தான் இருப்பு நிலை இயக்க நிலையாக மாற்றம் அடைகிறது இருப்பு நிலையில் இயக்க நிலை இல்லை என்றால் இயக்க நிலை உருவாக முடியாது தோன்ற முடியாது.

இயக்க நிலை உருவாக வேண்டுமென்றால் இருப்பு நிலைக்குள் இயக்க நிலை இருக்க வேண்டும். இருப்பு நிலையும் - இயக்க நிலையும் வேறு வேறு அல்ல இரண்டும் ஒன்றே தான். இருப்பு நிலை அசையும்போது இயக்க நிலை ; இயக்க நிலை இயக்கத்தை நிறுத்தும் போது இருப்பு நிலை ; இருப்பு நிலையே பின்னாக விரியும் போது இயக்க நிலை ; இயக்க நிலையே இயக்கத்தை நிறுத்தி ஒடுங்கும் போது இருப்பு நிலை ;