VAASI YOGAM/VASI YOGA- 5
வாசியோகம்- 5
பூவினில் வாசம் பொருந்திய
தலங்கள்
புகழொடு துதித்தெழும் பூட்டில்
நாவினின் மேலே யுதித்திடுங்
குழியை
நவின்றிட வுலகினி லிறையோன்
மாவினி லுதித்த குழியைம்பத்
தஞ்சில்
தாவிய பிருதிக் குழியெனக்
கிறையோன்.
Verses from Meignana Padalgal by Mahayogi Beer Mohammed (published
by Anjuvannam Beer Mohamadhiya Muslim Association, Thakkalai, Kanyakumari
District, Tamilnadu)
Here the
verses perceive the hidden structure of the physical human head and the
intersection of the panchenthriyas as eyes,ears,mouth,nose with connection of
the pancha boothas in the universe. The cross section of the holes has
indicated as a lock. The holes are described here as a pit and its starting
point where it locates and to end. The conceal part of the upper end of the
mouth and down cross of the reverse section on the tongue as referred as a door
of the human temple.
ஏகமா மதிபோல் நின்றே யெழுந்திடும்
வாசி தன்னைப்
போகமாங் குழியில் நின்று
பொருந்திய பிருதி யப்பு
ஆகமே யமுத வாசற் குழியைம்பதத்
தஞ்சுங் காண
ஏகநா யகனு ரைத்தா னெழுத்தினை
யருளாற் சொல்வேன்
Through the
practice of vaasi yoga, the essence of the soul is running towards
perpendicularly through the holes and knocked down the hole as referred as description
part of prithvi and appu. It continues the way of the soul travels through
proper lifting and the essence of the soul travels perpendicularly to the
entrance of the door which will be knocked as a cycle.
வழியான பிரிபஞ்சு வடிவஞ்சு
வகையஞ்சு வாயுவானதில்
தெளிவான சுற்றஞ்சு சுழியஞ்சு
தேயுவானதிற் றிறமதாய்
வெளியாக நின்றாடு மொளிவே
யெனக்கன்று
வெகுஞான வெளிகண்டபின்
தெளிவான குழியைம்பத் தஞ்சினிற்
பூரணந்
திறமாயெடுத்துரை செய்தார்.
Theyyu the
part of the pancha bootha is referred here as the swerving the breath which
travel towards the door of the temple when it’s opened. It runs directly towards
the main door of the temple and brings the light appearance on the space and
settle there.
கூசிய வாயு தன்னைக் குழி
நுாற்றி யைம்பத் தஞ்சும்
பேசிடும் ஞானங் கல்வி பிரித்திடும்
வேத சாத்ரம்
நேசியாம் நன்னுால் சின்னுால்
நிகண்டக ராதி ஞானம்
வாசிமே லுறைந்து வாங்கும்
வருமிறை யறிவு தானே
The sastras and notes on the different areas on the
Vedas speaks on this wings of Gnana as Vayu. The vaasi is the vayu referred as yoga
practices and it elaborates the divine knowledge on this veda.
மூலமாங் குழியில் நின்ற
முனைசுழி யறிய வேண்டிச்
சாலமாம் யோகம் ஞானஞ் சார்கலைக்
கியானம் பாரில்
பூட்டொன்று வாசற் புகழ்தரு
வாயிறை பூரணத்தில்
நாட்டு மனக்கம்ப மாடிப்பின்
னேநடு வீதிதன்னைக்
கூட்டுங் குழியஞ்சு பூட்டொன்று
பூட்டக் குறிதருவாய்
ஏட்டி லடங்காப் பொருளே
யெனதிரு கண்மணியே
சீராய்க் குழியிற்சென்
றேறிடும் வாசியைச் சிந்தைதன்னில்
நேரான தாக நிறுத்திவைத்
தாயிறை நிச்சயமாய்
வாறான வாசி யமுதக் குழியொரு
வாயு கொண்டே
காரான வக்குழி பூட்டிவிட்
டேனிறை கண்மணியே
Through the
vasi yoga, the control of breath will be initiated and measured by the
practioner until the lock of the door is opened. The opened source guide the
meditator/Yogi to travel the vasi as referred here as breath, soul from
vertical movements prior to the swerves the breath in this direction as Suzhumunai/sulumunai through
perpendicularly.
அஞ்சான வாச லமுதக் குழிகண்டடைத்துவிட்டேன்
எண்சா ணுடலுக்கு ளேகிய
வாசியை யென்னிறையே
அஞ்சாமல் நின்றருள் பூரண
மேயெற் கருள்புரிவாய்
எண்சாணுக் குள்நின் றருள்வா
யெனதிரு கண்மணியே
It has been
founded in the internal body through the vasi as soul and breath by a yogi during
practices. The vasi should be structured and engraved to settle the movement of
the breath and controls the entire universe by self.
அஞ்சான பஞ்சமா பூதங்க ளஞ்சு
மணியணியே
எண்சாணுடலுக்குள் துாணாகிவிட்டது
மென்னிறையோன்
நஞ்சா யிருந்த வினையை யகற்றவும்
நாடிவந்தேன்
அஞ்சான பூரணங் கண்டடைத்
திட்டனென் கண்மணியே
விந்தைய தான குழியைம்பத்
தஞ்சும் விளக்கொளிபோல்
என்றன் மனதி லெழுந்திடு
வாசிகண்டேயருளால்
சொந்தம தான வடிமையென் றேனெனைச்
சூழ்ந்திருக்கும்
என்றன் மனக்கண் திறந்தருள்
வாயென்றன் கண்மணியே
சரியையொடு கிரியைவழி தானறிந்து
சேர
தாண்டுபனி ரண்டுபரி தன்னிடமே
சார
துரியதுரி யாதீத யோகமதிற்
கூட
சுடரொளிவு மெய்ஞ்ஞான கருவறிந்துள்ளாட
பருவமுட னொருநாளும் செயலறிந்
தெந்நாளும்
பசுபதியுங் கடந்து வினை
யுந்தீரவேதான்
The karma will
be dissolved when the attaining of thuriya and thuriyatheetha through the vasi
yoga to attain the divine state, the knowledge which displays the destiny.
ஆசி யைம்புல னஞ்சு மொன்றில்
அடங்கி நின்றிட வோர்மையால்
வாசி யென்றவ பகாவெ ழுத்திலே
வாங்கி யேற்றடா மந்திரம்
பூசி யென்ற மென்ற பொருள்
பூட்டி யவ்வறை காட்டவே
ஏசி வாய முச்சுடர்ப் பதிக
மேக வல்ல காப்பு
The vasi
considered here as mantra to practice the yoga and unlock the doors and settle
on the portion which referred here as the connection of the space.
கிங்கிணி கிணுங்குமகு டங்கும்
நெருங்கிடக்
கிணிக்கரங் கொடுத்துப்
பினியாம்
சிங்கார மடமயிலை யிங்கிதமா
சிந்தையி லிருத்தித் சிரசில்
ஓங்காரங்கொ டுத்துயர்த்தி
யோங்கார நிலைநிறுத்தி
யொப்பியொரு தப்பு மயிலை
வங்காம் வரிச்சிரசில்
வாசறை திறப்ப ரெவரோ
While
practicing the vasi yoga, the practioner observes the bell sounds, illness and
other magical aspects which used to arise and decrease is also noticed by the yogi.
The assemblage of the sound referred as “om”/ohm and to bring over the vasi to
the holes and touch the internal way of the divinity referred as yogi and arises
how and who will make these practices and open the doors in this birth?.
The above referred book extended to write on this topic
for a long time which I have received this during last year from my friend at
Manavalakurichi, Nagercoil, Tamilnadu.
The verses have been taken from the selected sentences
which have referred the yogic practices as Vasi/Vaasi yoga and its refractions,
diffractions on travelling towards the omnipresent and also the directions towards
the centre quoted by Mahayogi Beer Mohammed in Meignana Padalgal. Here
omnipresent has referred as Samadhi.
A Decade back, I have read on Gnana Saranool by Beer
mohammed at Chennai. But it has more content and cumulated elaborations with
concealed instructions on the yogic practices which were practiced by yogis of
Tamilnadu. When I read the above book, I found some of the verses has errors on
the pages may due to the printing or missed compilation on particular topics
and might have modified.
Gnana Saranool (notes on yogic practices viz. saram,
vasi yogam, saya dharisanam). But in this book it has not been published or it
may release on the next book.
Some of the verses, I noticed on the palm leaf as engraved
component which was written in oldest Tamil scripts. Mahayogi Beer Mohammed was
well noticed and closest person to all yogis in Tamilnadu due to the poems and
verses on yogic practices. The verses and poems are very simple to unlock the
keys in the notes and also to understand the running poems with sub topics.
The
above verses perceive the yogis practices which was followed by mahayogis of
Tamilnadu. It is referred in the book as yogi born in Tenkasi, Tirunelveli
district, Tamilnadu where the same place as my home town. That’s why many yogis
from tenkasi used to describe about Mahayogi Beer mohammed during their talks
and discussions on the poems which I have noticed. The western ghat section in
Courtallam, Tenkasi have seen yogis in thousands due to Sankaranandha Ashramam,
Madhava nanadha ashramam. We can see every family a person have contact with
the yogic practices and particularly the way of vaasi yoga practices. It’s
majorly due to their generations followed the same vaasi yoga practices from
Maha yogis in and around Tenkasi. Around the temple of Kasi viswanathar temple
(south kasi) number of yogis had Samadhi, jeeva samadhi which is still locating
by a project through government. The circle extends up to fifteen kilometers
significance depends up on location of jeeva Samadhi huts at tenkasi. Once the
completion stage of the spots, we can get more data’s and the outcome of new
references from the places where the yogis had Samadhi and its surroundings. Also
the verses written on Tamil can conclude that it’s have both sound and light
qualities. It may instigated with the in depth source images has been written as
Tamil words. So that it’s easy to join, mix and make it’s reflect from the
single word to penetrate the universal source of energy from the physical body.
General
The seers of the benefits and advance stages on the
meditation come through when the yogic practices develop constantly day by day.
It’s not been considered as one day program to discover the path of the travel
and its object where the source has been taken to the center. Most of the
queries always raised on the magical items receive through yogic practices and
the methods of vaasi yoga.
Last two years I have noticed a friend raised lot of
doubts on vaasi yoga and its related methods whenever we have discussed. Its
surprise that he could not do the vaasi yoga due to circumstances and deviated
him to away from the normal practice. This is the special evidences of the
vaasi yoga on the condition of eligibility. As same as number of queries for
years has been raised from sky, Vethathiri maharishi followers on this vaasi
yoga practices particularly on the secondary system of vaasi methods. When their
practices has concluded the end stages, its normally deviate and make the
persons shift over to the next stage of the yogic practices if they are really interested
or well known on the Samadhi stages. Otherwise the particular type of questions
never rises or never searches for further journey.
When
the vaasi yoga practices have started once, it makes the meditator in a sudden
fall down internally without any symptoms due to cleaning of karmas. The soul
to cut off its moorings in this human world, leaves its base on the twisted
circumference of the earth to fly in the universe and realised the truth.
The
system of breath makes its own way when its traverse has completed and make
it’s tuned to penetrate the further. Then it’s normally goes up and down to
higher and lower positions. They may continue the same nature in the waking,
dreaming and dreamless sleeping state, and saturate all throughout. The entire
breathing will be controlled by the divine when it’s get tuned to the nature
where the yogis are travelling on those same stream line. Its starts vibrate in
the entire body, with a perfect motion state, the fluctuate tendency have the
same structural setting in the physical body and makes the internal body as a
while go through. In vaasi the Resaka, kumbaha, pooraga,
all have internally working through the system with which the breath settle on
the base layer. The
distance, time, space has been considered as resaka, kumbha, and puraka
respectively in vasi yoga. The particular time of the yogic practices makes the
practioners constantly hold up to level of consciousness. It depends up on the
physical body and the food also. The meditators need not worry on above
resaka, kumbaha, pooraga during practice of vaasi. Vaasi yoga have the
specialization of the breathing system when its starts from the origin. That’s
why mahayogis followed, initiated, lived for thousands of years and left it as
a breath to eligible persons in this place.
Vaasi is the external manifestation of the advance
pranayama. But here most of the people think that it’s the same technique and
the practices where they learned the pranayama or breathing type of physical
yogas. Mahayogis of Tamilnadu made a primary and secondary system of stages to
crossover the normal streamline ways by eligible candidates. So that there will
not be any person who come over on this bridge without sacrifice and patience.
A vaasi
yogi who started achieving the Samadhi stages can control all the things in the
universe. The omnipresent converts around him and he can choose where they
stand on the universe on which grid pattern he laid down to meditate on the
universe.
The swerving of expiration and inspiration is the
major hurdles for the yogis. At this stage guru presence is required to cross
over this swerving the breath in to the path of temple. Sometimes it goes
swerves and return. The onward and return journey should be regulated through
the vaasi practices. Otherwise return journey has not been returned and it
makes the breath breaks and spread over the entire body of physically and
internally as how explosion blasted out through.
The
retention of Kumbhaka is normally happens in vaasi yoga, there will not be any
special practices required on this holding the breath as a like on the
other way of yoga practices for
kumbhaka. It goes normally on succession. It’s no need to measure the breath,
it controls automatically through routine practices. Some people gets fastly
depends up on this birth. Some takes time up to 12 years of practices. The
practioner should be obliged to master on every stage. Otherwise it will not be
achieved, it’s true.
Time
is an abstract eternal entity and is conceived only through the changes that
take place around us. Most of the people does not know these concepts. We need
to involve the basic preliminary and fundamental concept of yogic practices in
day to day practices to explain the same as what we had achieved. Could it be
that the individual experiences is some state of external discussion on the
yogic practices. Many times it has been failed when I start presenting to the
people or on discussion, I forget immediately on next fraction of second. I
said to my friend, what I want to tell, I forgot immediately, I thought in this
forty three years it may happens. But I observed secrecy maintain the secrets through;
it’s gated on us to hold all things. Is
it possible to explain how we travel or how we do any kind of yogic practices
to others? It’s not on the presentation mode to deliver the lecture or physical
realism to the people or friends whom seeks the answer for our entire life
hardened work in a minute through by phone from abroad or near?.
It’s
difficult to explain on timings. Most of the people see their own timings
viz.orai,pakshi etc contacted me and failed. This due to their absence on the
period of time, where we used to give the answers. If we show the place, what great
master’s way and their disciples, it leads to bless them on any condition. But
it has taken to the limited way of approaches. If their requests could not be
satisfied, then it has delivered as an answer may get away or contact directly
from the great masters. Is it possible, to get the great masters blessings as a
one when it comes directly through disciples. It is to be understood that
happened through the great masters guidelines as same as it has denied may the
same from the supreme. Intermediate zone can help to recover as restrained.
Everything is coming from the great masters, the guru.
It’s good to me, Whoever, I helped previous years, seeing them and survive with
their own wishes from their framed life. For some people, the horoscope has
been changed and the planet houses from the born date which was transferred to
and fixed the corresponding houses depending upon the requirements. Until
unless the sudden changes in life been changed?. This is called to be deva
prasanam.
I have seen some people whoever changed the horoscope
is going smoothly in the life with sudden changes once it’s started. Many
thinks, its planets and the blessings of god and the changes comes from their
destiny and their hard work. But its falls on the perpendicular and
interchangeable thoughts are dissolved in the horoscopes and their destiny. The
same god could have done long back to save them from the critical situations
which they faced critical situations in life. Its great masters blessings. We
can’t fool them by saying very simple words. Some changed high hand cars and
becomes multimillionaire, but they forgot the destiny has been changed through
the source. They got kneel down in front of guru and asked to save when they
fell down from the top dignity chair. But the gurus who changed the entire life
are in the same position wearing dirtiest dhoties without slippers and suffered
to pay the college fees for their children.
They kept jewels in bank for fees purpose and unable to redeem in time.
The intermediate source as I have to help them in my difficult financial
situations when I take help for others.
Some friends still searching for their life, it’s due
to their destiny. They come in another category. If we do good to them, they
did not receive the things due to their own style of changes in life created by
them through mantra, magicians, priests and temples. Some got kids here at Bangalore
and called me said it’s your blessings. I am an intermediate source; everything
comes from the great masters. Some got angry when their need has not been
fulfilled and said they please the great masters and receive directly from
them. When both the mind and soul starts guiding, commanding you, it’s actually
a word of masters. This should be understood on me. Its, alter the solutions
when we prayed.
God knows what is required to individuals, but
everyone wants to alter it and receive it on any circumstances. But dragging
and towing from the source without permission of great masters is unable to
touch the destiny. Some it’s naturally comes to me in to my hand and I call
them to submit the parcel to deliver it whom asked me for the entity.
Some, I showed the way of meditation, the gurus and
their style of yogic practices. They themselves had direct contact and secretly
wants to get benefits from the source. Some went to temples and contact with priest,
whom I referred for the source to come out from the critical situation. They
have mercy and showed the way to me how to come across and help them but they
keep me as guarantor, a surety for the help I have to do for others whom I
referred for help.
Years together, people did mischievous things in their
life. But when they are not able to wait for some months to change their life,
how the changes will be modified as the system is running for millions of years.
Friends should understand things what I have written above to follow the
patience and the period of time. Whatever created to individual it’s already
thrown on the universe and fixed it on the particular destiny cubes. Any time
its fall down depends up on their integrity and mind. Everything have some rules, regulations and
the period of time during rotations in life. The deviations on the rotation
makes people to understand where they stand, it may be near looks alike but
actually its far from their place where they stand and it appears the image to
them. Life is systematically arranged on the patterned horizontal plates of
displays. Here the patterned plates referred as the part of the universe. These
things have written to all whom contacted me personally to understand where
they stand.
Herewith, I attached a notes signified by Shri.Balagangadharan from
his blog kbalagangadharan.blogspot.in depicts on functional and nonfunctional
activation on the universe. It’s a part of the understanding of the universe
and its working.
The
working of universe is in two ways as activation (functioning) in activation as
non-functioning on operations. The non-functioning phase is the entire system
carrying over all the functional operations. They can create, alter, depart,
enhance, emerges. The non-functioning phase is the surface layer of the
universe with which we cannot trap or understanding on those operations. The
fourth dimensional concepts of universe by shri. Bala is given here for your
reference.
பிரஞ்சமானது இரண்டு நிலைகளில் இயங்கிக் கொண்டிருக்கிறது. ஒன்று இரண்டாக மாறும் போது ஒன்று இரண்டாக மாற்றம் அடையும்போது பிரபஞ்ச பரிணாமம் இயக்கத்திற்கு வருகிறது. பிரபஞ்ச பரிணாமம் பிரபஞ்ச தோற்றம் ஆகியவை இரண்டு நிலைகளைத் தன்னுள் கொண்டிருக்கிறது.
ஒன்று : இருப்பு நிலை
மற்றொன்று : இயக்க நிலை
இருப்பு நிலை என்பது இயக்கமற்ற நிலை இயக்க நிலை என்பது இயங்கிக் கொண்டிருக்கும் நிலை
இயக்க மற்ற நிலை தான் ஆனால் அனைத்து இயக்கங்களையும் தன்னுள் கொண்ட நிலை ; இயக்கத்தை உருவாக்கும் நிலை ; இயக்கம் பிரியும் நிலை ; இயக்கமற்றத்திலிருந்து இயக்கம் தோன்றும் நிலை ; இயக்கமற்றதில் இயக்கம் இருக்கும் நிலை ; இயக்கமற்ற இருப்பு நிலையை உணரமுடியாத நிலை ;உணர முடியாத நிலையாதலால் இருப்பு நிலையை இயக்கமற்ற நிலை என்கிறோம். இயக்க நிலையை உணர முடியும் ஆதலால் இயக்க நிலை என்கிறோம்.
அனைத்தையும் தன்னுள் கொண்ட , பிரபஞ்ச தோற்றத்தை தன்னுள் கொண்ட , பிரபஞ்ச பரிணாமத்தை தன்னுள் கொண்ட , பரிணாம கோட்பாட்டை தன்னுள் கொண்ட , இருப்பு நிலையை உணர முடியாத காரணத்தினால் தான் இருப்பு நிலையை இயக்கமற்ற நிலை என்கிறோம்.
உணரும் போது இருப்புநிலை தான் ஆதி நிலை என்றும் , மூலநிலை நிலை என்றும் , இயக்க நிலைக்கு அடிப்படை காரணம் என்றும் உணருகிறோம் . இந்த இருப்பு நிலை அசையும் போது இயக்கம் உருவாகிறது ; இல்லாத இருப்புநிலை அசையும்போது இயக்கம் உருவாகிறது ;
இல்லாத ஒன்றிலிருந்து இருப்பது தோன்ற முடியாது ; இருக்கும் ஒன்றிலிருந்து தான் இருப்பது உருவாக முடியும் ; இயக்க நிலையை தன்னுள் கொண்ட காரணத்தினால் தான் இருப்பு நிலை இயக்க நிலையாக மாற்றம் அடைகிறது இருப்பு நிலையில் இயக்க நிலை இல்லை என்றால் இயக்க நிலை உருவாக முடியாது தோன்ற முடியாது.
இயக்க நிலை உருவாக வேண்டுமென்றால் இருப்பு நிலைக்குள் இயக்க நிலை இருக்க வேண்டும். இருப்பு நிலையும் - இயக்க நிலையும் வேறு வேறு அல்ல இரண்டும் ஒன்றே தான். இருப்பு நிலை அசையும்போது இயக்க நிலை ; இயக்க நிலை இயக்கத்தை நிறுத்தும் போது இருப்பு நிலை ; இருப்பு நிலையே பின்னாக விரியும் போது இயக்க நிலை ; இயக்க நிலையே இயக்கத்தை நிறுத்தி ஒடுங்கும் போது இருப்பு நிலை ;
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வாழ்க வளமுடன்🙂🙏
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