Monday, April 2, 2012

PANCHA PAKSHI SHASTRA -14 பஞ்சபட்சி சாஸ்திரம்- 14


PANCHA PAKSHI SHASTRA -14
பஞ்சபட்சி சாஸ்திரம்- 14

வல்லுற்கு மாந்தைக்கும் வாயகத்துக கும்பழியே
சொல்லாத தோகைக்கும் கோழிக்கும்- தொல்லாதி
பேடைஎழுத தேசாபம் பேர்த்துவிடும் மூலிகைக்கு
வாடைஎழுத தன்றோ வகை

The final posts of this panja pakshi sastra is described some of the major points related with curses in the verses and yoga’s. The verses are given above described the remedy for the curses given by birds, when we made alternate the actual time scale for our karma. The above verses describe the individual curses from the individual birds. How to overcome these curses which affects mainly the genetic centre of the individual person. The genetic centre is the important gift for human beings. If it’s contaminated through many births, it’s difficult to overcome with this birth. For example, if any person informs lies, it will affect directly the genetic centre of them and it is permanently recorded in the form of cells. At particular time and period, the cells break down and open the effects of lies which was imprinted by him in their central core. The Tamil siddhars describe in their verses as “KARUMAIYAM”. This is very important topic in meditation and Samadhi. All types of karmas are always opened through these karumaiyam centre and bloom as sins or fortunate’s. Siddhars says if we receive continuously the blessings of lord Shiva with changing of different core frequencies formed from the mantra of lord Shiva reduces the curses. A person who are attained the stage of Samadhi and yogic stages can dissolve the curses and he can able to dissolve other curses which is come out from karmas and he can activate all the birds from his place.
But till today I have never seen in my life all our yogis refused to accept our karmas. They show the way to eligible persons and enable them in such a way of their power and teach them on how to connect the starting point of karma and how to dissolve it. That’s the way of secrecy on the real meditations.
Last year I tried to do this for my friend whom cried in front of me. The horoscope of them exposes the absence of what they want and required. They were confirmed that their priests from Maharashtra and Karnataka given good fortunate on this. But the fact behind the gain I did it with my continuous meditations for an attempt to fulfill their basic needs. Once they have received, I understood that the curses get altered. But who got this by a person and benefited, they really forgot me immediately and they had started to decorate their life with family. They sent the message that they got their requirements through god. God has given them their shelter and food. Where is god for all these years? Is in it? God only knows, or priests and swamiji’s in mutt may know this.
Everything is completed for them, but I started receiving problems from what I did with their karmas. I have started suffering continuously by karmas one by one and unable to recover myself from those curses actually kept for them to suffer. When its unable to hold the pain, i asked guru to solve it, but Guru rejected my requests when i asked to recover me. He warned me before itself, but i did it on the way to help them, he always says don’t do any help, let them suffer, let them go and meet their own swamiji and guru at different mutts whom never take their curses. He got angry on me and said you have looked with curses now, I m seeing on you; now you have to dissolve their karmas also. Suffer starts continuously.
This is the basic example for the readers on how karmas works on humans and their genetic centre gets disturbed by other karmas. Also, any person can easily understand on how and why I was suffered by doing helps which I was described above and how these nature works on the universal principles and given the results. This is the one way of the karma principles.
The nature gives the results for the individuals related to their karmas. Their imprinted karma carryover for a long journey on many births and brings the results on this birth. When the position of the planet and their period of the individual humans related with the nature approach on particular position according to their genetic cells, the predictions will change. This is the destiny. This is not concerned to fate. The fate was referred above on my experience. Destiny works on their individual karmas.
Guru always used to skip my requests, Last year, he laughed in front of the temple at tiruchendur and said” you are suffering I know, because you always helps others. This is the major draw back for you. You are not in position to help to others. You have to dissolve your karmas. Don’t connect with other genetic centres. Now our great master going to bless you with second child, this is longstanding requests from you to great master seems. He laughed in front of everybody in temple. Two months back, I got a girl baby.
The above incident is related to panja pakshi sastra. I described about the yogis and how they are able to intrude in the space which was not work by atoms and they alternate the karmas. For these types of people, the birds obey their commands and carry out the works. Now readers should understand the activities of real yogis in this recent world.  
சத்தான எறும்புதலை யானைத்தலை முழுதும்
தானவனாய் நின்றபடி வித்தை யப்பா

From the ants to elephant and human beings to the entire universe are run and activated by a person can understand this sastra. The above verses explain the extreme end stage of yogic person who control himself and the entire universe can activate the birds. He is the person can see both the internal and external world which is actually connected through his physical body.

கண்டாரே மாந்தரெல்லாங் காசினியி லைந்தெழுத்தும்
வெண்டா மரையாள் விளங்குஞ்சீர்-பண்டாகப்
புதலத்தி னாயுளையும் போதகத்தின் மாமறையும்
மாதவத்தோர்வாய்வழியே வந்து.
----அகஸ்தியர் பஞ்சபஷி சாஸ்திரம்---

Mahayogi agasthiyar describes the value of panja pakshi sastra and its predictions through praise of lord Shiva. I herewith complete the posts of panja pakshi sastra today through the verses given by mahayogi kaaga pusundar.
தானமுடன் தர்ம்மதை வகையாய்ச் செய்து
ஆணவமும் கோபமும் அறவே தள்ளி
மானமுடன் அபிமானம் மறையச் செய்து
மற்றுமுள்ள சீவனெல்லாம் தானாயெண்ணி
மோன நிலை சூடிடவே வாலை புசை
முறையாகச் செய்தாக்கால் எல்லாமாச்சு
வானவரும் போற்றுகின்ற நிலையுமாச்சு
வல்லவனா யாவதற்கு வழியுமாச்சு
ஞானநிலை அடைவதற்கு வழியுமாகும்
ஞாலமெல்லாம் உந்தனது கைக்குள்ளாகும்
காகபுசுண்டர்
(kaagapusundar)

Kagapusundar expresses the final stage of meditation in the above verses. Yogi should donate the things in a proper way. Leave all the angry and ego. Imagine in a proper form and consider the other beings as self. Do the vaalai pooja for to attain the Samadhi, if u does this exactly, god will praise, this is the way to attain the wisdom and to reach Samadhi. Once u reaches samadhi, you can come to know that the universe belongs to you.  Here readers don’t think the vaalai pooja in a wrong way as external worship. Vaalai is a code word for yogis. Here the meaning is entirely different from the normal verses. Eligible person can understand this.



7 comments:

Naruto said...

Respected Iyaa,

I have doubt in finding a persons patchi, for example all the books have patchi based on stars(valar pirai & theypirai) but a very old book related to kakapuchandar says to identify a person you have take to first letter of their name and this is the best fool proof method. So plz tell me which to consider as the other things like paripatchi days and patchi calculation remains same in all these books. Expecting your reply and guidance.

spiritual and siththargal said...

printed books of kaaga pusundar have lot of errors. read verses from kaaga pusundar and make your own notes. this is appplicable for all the books. i fought many times with publishers for these wrong calculations.

Adyaksh Kalajith said...

Pancha Patchi Sastra and calculations can be real tough and the Sastra is not for the simple minded. The current methods are completely wrong as the Siddhas have not given clear cut thumb rules for determining the interactions. That is why it is being said that this is being fit only for Yogis as they will only have the time to contemplate on the intricacies of calculations. The Tamil adage "Kandavar Vindathillai Vindavar Kandathillai" is perfectly applicable for this method. This is the reason why this never became popular or will never be popular like astrology. It is destined to be that way. I have been told by a certain Sadhu (a real one at that. He refused even to give out his name) that once you start following the path of Silence (Mounam) (not just in speech, but also in actions - this also he said) the secrets will be automatically revealed to you after you have achieved Siddhi, which he said is possible only after 12 years of intense practice.

Adyaksh Kalajith said...

I tried understanding this Sastra and after two years, I'm thinking of calling it quits. Certain fundamental questions like the ones raised by Mr. "Naruto" remains. Being an ordinary man, I find it difficult to get into the intricacies of this Sastra. I'm waiting for divine guidance whenever that comes.... meanwhile I seek guidance from astrology and numerology. I think that's the way to go for people like me...

spiritual and siththargal said...

pancha pakshi sastra deals not only with calculations, its intruded everything in nature. yogis have expanded theories and highly intuition methods to teach this sastra.apart from that the herbs will be used to get activate the particular field and period parallely hampered the period clock. adyakash, sages are here at tenkasi, tirunelveli district where mahayogis had roamed around and had jeevasamthi. still people sages knows this sastra with full fledged knowledge on this after achieved their birth. some people does not know what is real meditations thats why they says mounam, fasting and etc. we have to humble to the yogis with disciplined and they really teaches this sastra.

Satheesh R said...

Dear Sir,

Can you please tell me the name of kagapujandar book and where it is available

Thanks

Ganesh Subrahmanyan said...

Where to get the machamuni Pancha Patchi saasthiram.